The facts do not owe their origin to an act of authorship.
Justice Sandra Day O’Connor (Feist v Rural Telephone, 1991)

But does the hunt, the research, the interviews? Or perhaps its organization into a story for the dissemination to a reading public? And can these be made exclusive? These questions have bubbled up as the newspaper industry wrestles with what the internet is doing to their business.

The Cleveland Plain Dealer’s Connie Schultz has argued fervently about the rights of authors and their newspapers to capitalize on their product. She came out against “the aggregators” as though they were a malfeasant band of marauders bent on destroying the institution of journalism and by extension democracy. Citing Daniel and David Marburger, she claimed, “parasitic aggregators reprint or rewrite newspaper stories, making the originator redundant and drawing ad revenue away from newspapers at rates the publishers can’t match.”

James Moroney, publisher and CEO of the Dallas Morning News takes a similar approach. He invokes the ‘hot news’ doctrine and asks congress to apply it to the internet. Says Moroney, “perhaps it is time for congress to establish a principle of ‘consent for content’ for breaking news–similar to the ‘hot news’ doctrine recognized by a few states.”

Copyright law sufficed to protect the written word, fixed in a medium, but these claims demand remedy for a larger issue. They aim to protect the investment required to collect the facts and write a story, when it might easily be re-written and distributed by another. But they ask for monopoly control of the story itself — indeed, ownership of the collection of facts and ideas that might make up a breaking story on government corruption, for example. Justice O’Connor, however, finishes with little support for these views: “The distinction is between one of creation and one of discovery.” And discovery is not subject to property rights.

The viewpoints of Moroney, Schultz and the Marburgers have their origin in the nature of print. Print leads to a confusion between controlling the medium and controlling the content – that is, the mistaken idea that breaking a story equates to owning it. The Supreme Court compounded the confusion in 1918 with its decision to augment copyright protection with “quasi-property rights” for the facts and events that make up a news story — the hot news doctrine. It was a legal solution for the disruptive impact of a new technology: newswires. News was paper, and these rights formalized the metaphor. They derived from the physical qualities of the paper, attached property rights to the news and would provide a legal basis from which to make, in this case, the AP’s news exclusive. Theoretically, the AP could then exclude people from learning of it or reprinting it without permission. They wouldn’t just report the news, they would own the news. Read the rest of this entry »

Jesus. Sounds like Big Brother…

…Yes. Well. We’re here to help.

–Reporter John Bowe speaking with David DeBusk, VP of business development at BMI: via NYT

The only way to manage this is true transparency and no anonymity. In a world of asynchronous threats, it is too dangerous for there not to be some way to identify you. We need a [verified] name service for people. Governments will demand it.

Eric Schmidt, at the technonomy conference: via BI

New data from HP Labs suggest notions of influence in social media aren’t expressed as many think.

Alex Pentland discusses the process of discovery and integration as one that instills gut feel and intuition. His example draws from colonies of bees, their search for honey, and how the hive internalizes the knowledge of returning bees. Pentland draws an analog to face to face meetings in organizations that he feels have been forgotten and ignored in favor of electronic communication. He suggests that electronic communication does not provide the gut feel and intuition that really matters, and perhaps, as an example, the financial services industry’s reliance on screens, spreadsheets and data impaired their ability to internalize and integrate the information they had been so assiduously collecting.

Without the general acceptance of reasonable procedures of inquiry and precepts of debate, freedom of speech cannot serve its purpose. Not everyone can speak at once, or use the same public facility at the same time for different ends. Instituting the basic liberties, just as fulfilling various desires, calls for scheduling and social organization. The requisite regulations are not to be mistaken for restrictions on the content of speech, for example, for prohibitions against arguing for certain religious, philosophical, or political doctrines, or against discussing questions of general and particular fact which are relevant in assessing the justice of the basic structure of society. The public use of our reason must be regulated, but the priority of liberty requires this to be done, so far as possible, to preserve intact the central range of application of each basic liberty.

John Rawls, The Basic Liberties and their Priority – Tanner Lecture. He cites Kant’s use of the phrase the public use of our reason, from his 1784 essay, What is Enlightenment?

The University of Utah has done us all a great service by placing the Tanner Lectures on one site, free for all to peruse. The Lectures were begun through the funding and efforts of Obert Clark Tanner: “I hope these lectures will contribute to the intellectual and moral life of mankind. I see them simply as a search for a better understanding of human behavior and human values.” Tanner came to the university following the founding of the OC Tanner Company, a manufacturer of corporate baubles and awards, and an education at UU, Stanford and Harvard. The Lectures are intended as an elaboration of human values and are awarded to various institutions that may bring a scholar of uncommon achievement and ability. Each Lecture must be delivered unencumbered by copyright and therefore free for all to consume. Sadly, the PDFs appear to be of uneven quality and often lack words and pages.

Cavell, Stanley The Uncanniness of the Ordinary Stanford 1985-86 Harvard University
Frankfurt, Harry I. Taking Ourselves Seriously
II. Getting it Right
Stanford 2004 Princeton University
(Emeritus)
Nussbaum, Martha C.
Beyond the Social Contract: Toward Global Justice Cambridge 2003 University of Chicago
Pinsky, Robert American Culture and the Voice of Poetry Princeton 2000-01 Boston University
Pocock, John G. A. Edward Gibbon in History: Aspects of the Text in The History of the Decline and Fall of the Roman Empire Yale 1988-89 Johns Hopkins University
Rawls, John The Basic Liberties and Their Priority Oxford 1977-78 Harvard University
Scarry, Elaine On Beauty and Being Just Yale 1997-98 Harvard University
Walzer, Michael Interpretation and Social Criticism Harvard 1985-86 Institute for Advanced Study

Kenny Powers gets signed by K-Swiss – Funny or Die

Design a site like this with WordPress.com
Get started